so
many
sprinters
(and transits:
budget sprinters)
what are they
moving toward?
moving dollars toward
oligarchs?
or
moving oligarchs
away from dollars
toward
the present moment?
one can only
hope
so
many
sprinters
(and transits:
budget sprinters)
what are they
moving toward?
moving dollars toward
oligarchs?
or
moving oligarchs
away from dollars
toward
the present moment?
one can only
hope
I was in Taqueria La Familia today,
having an excellent pescado burrito,
and listening to the cumbia that was
coming over the radio, whenā¦
Kristi Noemās DHS spot totally killed the vibe.
I canāt believe they are selling ads like that in California,
but I guess these big media companies donāt care.
She literally says
āYOU ARE NEXTā and
āYOU SHOULD LEAVE THE COUNTRY NOW.ā
I have left the country,
(in my heart)
Iām not at home in any place where
words like that
come across the radio.
Radio has been a kind of church to me.
Itās hitting me hard, whatās happening.
Iām here,
and Iām crying a lot,
and youāll mostly find me
in person.
#nolongeramerican #myheartismyonlycountry
He was probably a university student, or a post-doc, or maybe already a professor.
He was probably married and probably had a new child at home,
(and might have even had an idea of what university he hoped his child would attend).
He was probably an only child, or if he had siblings, was probably somehow isolated from his siblingsā
(maybe because of the way he thought, or acted, or experienced the world)ā
(he was just a child in his environment)ā
they might have called him awkward, or deviant, or different, and maybe even criticized him harshly, and might have neglected to look at certain parts of him with loving eyes.
He was probably criticized harshly by a well-intentioned but misguided teacher or parent,
(whom he probably loved),
for tap-tap-tapping his pen when he was deep in thought during exams.
He was probably criticized harshly for daydreaming by another teacher or parent,
(whom he probably loved).
He was probably feeling the anxiety of his wifeā
(as the wife of a university student, or post-doc, or professor, with a new child at home, is probably going to feel a lot of anxiety, truth be told),
(which he probably hated, knowing his role in that anxiety)
āanxiety about the ways her husband’s schedule isolated him from the family, and anxiety about the ways his eyes didn’t meet her eyes lovingly, and seemed so unemotional,
(and about the ways she didn’t understand how she could be a loving mother and still lack so much understanding of her child, and feel so much anxiety),
(which, as we know, is just the nature of motherhood)ā
and she probably felt bad about itā
(and the child was just a child in their environment).
His wife might have been very religious, or at least she might have felt a lot of conviction,
(there’s often a conflict between conviction, religious or otherwise, and scientific inquiry),
which added to her anxiety, and his,
(and added anxiety to their child’s environment).
In feeling this anxiety deeply, she might have criticized her husband harshly,
(as she probably felt criticized by his very existence, though she probably wanted to express herself lovingly in the spiritual language she was given, if he would only meet her eyes lovingly, and make the space for the spiritual language of love she was given),
and in receiving this anxiety deeply, he probably defended science,
(not knowing how to hold both sides),
and criticized her harshly.
He probably wanted to say something to soothe his wife, but the words would never come at the right time,
(or awkward words might have come out, that seemed to make things worse, despite intentions),
and he felt bad about it.
Enthusiastic about the new language of science, he was probably mistrustful of religious language,
(and not trusting strong emotions, due to being harshly criticized for having strong emotions as a child, mistrustful of emotional language as well),
further divorcing him from the world of his wife, and his ability to meet her eyes,
(lovingly, with his eyes, and come up with satisfying language to express his love),
and all of the wise language of the past, in every language,
(divorcing him from the past).
The language of science, he probably believed, was the wisdom language of the future, and this belief probably caused a certain dynamic to happen:
Being divorced from his connection to the wisdom languages of the past, he probably felt compelled to create the wisdom language of the future.
So, in the course of his study,
(which was probably the study of sensory, cognitive, and behavioral differences in children),
when viewing a child brought in for viewing by a concerned parent,
(who was just a child being a child, in a clinical environment, at a moment in time),
with all the traits that in himself had been criticized harshly, or that he had anxiety about, or simply didn’t understand the nature of, relative to time and relationshipā
delayed speech, social awkwardness, heightened sensory response or sensory processing difference, gender- or sexual-nonconformity, extreme behaviors, repetitive motor expression, deep knowledge of a special interest, tendency toward routine, differences in eye-expression or affect, cognitive disengagement, hyperfocus, slow emotional processing, nonsensical or novel language processing, cognitive dissonance
āand blind to himself,
(because objectivity, by nature, is blindness to the self),
and isolated from the ways that the wisdom of the ages might have made sense of a person with these traits, he created new language to represent the combination of traits he was viewing, as expressed through this particular child, at a certain moment in time,
(being that his thesis was due, and he had to come up with something novel):
Autism, possibly with attentional disengagement, with comorbidities of gender dysphoria and possible homosexuality. Investigate possible narcissism, or emotional immaturity, and possibly unbalanced sensory processing. Probably undeveloped moral sensibility, possibly brought on by the parents’ insecurity.
Let’s stop, and reflect,
(and in reflecting, possibly reframe):
In looking only forward, with hyperfocused eyes, and in trying to be objective, he missed the part about himself.
He was nothing, if not a well-intentioned parent,
(and the child was still just a child).
And, like all well-intentioned parents, sometimes we get things so backwards.
But in recognizing the point of view of the scientist,
in context, we can
(hopefully)
forgive all of his projections, and his well-intentioned but misguided ideas about children, and childhood, healthy and unhealthy traits and what it means to be a healthy child in a loving environment,
(and all of his anxiety about relationships, and reliance on routine, and emotional stuckness, and failures to articulate, and failures of eyes to meet the world lovingly, in trying trying trying to understand); and
(certainly)
it’s easy to forgive the scientist’s wife, with all she was dealing with, in relative isolation; and
(hopefully)
we might even forgive the scientist’s parents and teachers, whose harsh, well-intentioned criticisms so affected the scientist and his point of view; and
(hopefully)
we might even forgive the harsh, well-intentioned convictions of his wife’s religious parents and teachers,
(which resulted in so much anxiety and conflict and cognitive dissonance).
And in recognizing ourselves in our own mistakes, we always have the opportunity
(hopefully)
to forgive ourselves:
to pause, to reflect, to reassess, to connect with all of the wisdom that the ages have to offer,
(including the language of science),
and to step backwards, with loving eyes,
(even when it’s awkward),
into a new understanding.
How could the scientist’s diagnosis
(based on what we now know to be a moment in time within a historical and emotional context in a clinical environment)
be reframed, in light of this new understanding, that includes forgiveness, and time to develop, and an environment to move around in freely?
Child shows emerging language with delayed but steady progress. Social style is unique, with moments of awkwardness typical of age. Strong sensory awareness observed, with vivid responses to environment. Repetitive motor play and preference for routines indicate self-soothing and learning strategies. Shifts between disengagement and deep hyperfocus reflect flexible attention patterns. Emotional processing is ongoing, with gradual maturation expected.
Is this reframing any less accurate or concise? Does it come with less anxiety? Are we noticing something intimate? Something that moves toward ease?
Are we noticing a possibility
(or even a probability)
of how the future might actually work, for all of us?
We’re all right here, in this very environment,
(and still, all children are just our children)
and opportunity is all around us,
(and within us).
tldr; never summarize the plot of a story into a moralāthat’s the work of life: in resolving life’s complexity, within ourselves, we find our unique way of being in the world around us,
(and within us).
Certain teachers teach to those who learn easily:
Let’s applaud such teachers.
Uncertain teachers learn from those with difficulty in learning, and teach accordingly.
Let’s applaud such teachers doubly, and pay them accordingly.
There are those who find themselves overwhelmed by the role of teacherāwho lose their sense of who’s the teacher and who’s being taught.
Let’s strive to be overwhelmed like they are overwhelmed, and pay them overwhelming amounts, accordingly, despite what we think they’re worth.
More than overwhelming amounts. More than our thoughts can think they’re worth.
Because they’re worth more than we can imagine they’re worth. And we might not actually deserve them.
But they do it anyway.
The overwhelming urge to applaud and pay back our overwhelmed teachers and caregivers has a name.
It’s called gratitude.
And gratitude, truth being told, has needs of its own. Gratitude needs fulfillment.
And what does gratitude’s fulfillment look like?
Gratitude’s fulfillment looks like care. And not just care, but caregiving. Gratitude, fulfilled, results in giving care. This is the circle of gratitude.
Complete the circle.
In feeling gratitude for our overwhelmed teachers, we give care until we feel overwhelmed with giving. In this way, we experience community in feeling overwhelmed with gratitude, together, and we care for one another.
And in feeling overwhelmed together, we care for one another, together, and in so doing, we might find our way to fulfillmentāpeace.
Overwhelming peace, in caring for one another.
Knowing this, what teacher wouldn’t want to be easily overwhelmed with the care they give?
Knowing this, what giver wouldn’t want to be easily overwhelmed with caregiving they enable through their giving?
Giving. Teaching. Overwhelming. Care. Learning. Giving.
Complete the circle.
What else is there?
(Peace is in the middle of it all)
To learn more about or sign up for Ryk’s family musical environments, visit the imeetswe homepage.
Many are recognized as being different, while many don’t recognize that each and every one is different. Recognition shouldn’t be a pointed finger. It should be a hug. We each and all are different. Difference is life, recognizing itself. Many times a day. Have a hug. I recognize you!
all the little things you do are done for love.
don’t doubt it. shout about it.
shout about the things you do for love.
(it’s about the little things)
little things are moved toward love.
(If you are moved, move the little things toward love)
love this, sweetie
lovethislovethislovethislovethislove
When one offers a request for respect
(reasonable)
one seems to hear a demand for compliance
(white)
When one offers an invitation to consider
(black)
one seems to hear a demand to comply
(unreasonable)
One suspects that somewhere between reasonable offerings
(black)
and unreasonable demands
(white)
there’s a place one meets
(not just grey, but infinitely colorful,
including all the greys and colors)
(if there’s a space between)
(one has faith and hope
in the space between)
One has faith in respecting the request for respect, and
one has hope in considering the invitation to consider.
Somewhere between
reasonable and unreasonable,
black and white
āas vulnerable as that space might seemā
there’s hope that one meets faith there.
One might say there’s faith in hope there.
One might hear in hope there’s faith there.
The heart is in the space between.
i’ve always wanted a friend
who would send
poems to my inbox
and lately i’ve been
sending poems
to my inbox
and opening them
and reading them
aloud, in my mind
and wow
they’re really good
i’ve got this friend