i’ve always wanted a friend
who would send
poems to my inbox
and lately i’ve been
sending poems
to my inbox
and opening them
and reading them
aloud, in my mind
and wow
they’re really good
i’ve got this friend
i’ve always wanted a friend
who would send
poems to my inbox
and lately i’ve been
sending poems
to my inbox
and opening them
and reading them
aloud, in my mind
and wow
they’re really good
i’ve got this friend
My hut has a dirt floor, basically,
(as I stopped running
the vacuum
at some point in recent time).
If paper counts as leaves,
the leaves make comforting drifts
astride the pathway
from my hut to the outhouse.
I think my style of housekeeping lately reflects my desire to live simply, in a natural environment.
Spiders and moths are my constant companions,
and I try to stay out of their way,
knowing the good work they do,
in keeping things safe,
and gravitating toward the moon.
I applaud them,
and mostly try to stay
out of their way.
(although, truth be told,
their way is a wonderful,
curious, and magical way,
that I suspect I would do
well to follow)
There are curious smells that drift in from the forest,
and varied and curious pockets of decay,
and growth from within the decay.
(I suspect my gut flora is in really good shape)
For whatever task I find myself engaged in,
the forest offers useful tools and curiosities to interact with,
making the way a wonder of
achievement, and
a joy to behold,
on a moment’s notice.
My ear’s love of novelty is satisfied
by the variety of sound environments,
in a plethora of timbres and tones and textures,
that exist within these spaces,
right here at my fingertips.
(It’s kind of amazing)
There are pools here and there where I see my reflection,
well enough, from various angles.
Not perfectly clear, but
clear enough. I recognize
my appearance,
just enough.
My sleeping bag smells like me,
(as it should be),
and I bathe occasionally in a waterfall,
where the rocks beneath my feet are a bit slippery.
I’m engaged in clearing a space around
my sleeping bag, so the dust
doesn’t get in.
(It’s going well enough)
The voices of my ancestors are very close,
and I can tune in to them at any moment,
at my whimsy.
They’ve always been there, and I’m
thankful for their many
myriad reminders.
(close, but not too close)
I’m finding myself increasingly accepting
of mother earth, in her endless and curious and
sometimes baffling and overwhelming variety and craft.
I’m finding myself accepting, increasingly,
of father sky’s demands for attention,
his ever predictable and demanding attempts at overwhelming my attention,
with his hasty attempts at craft.
(good enough attempts at craft,
blunt though they are)
I’m finding myself loving the infinite variety,
and increasingly overwhelming subtlety of my children’s directed attention, and attentional arcs, and disengagement from attentional arcs.
(craft is in their design)
In the shapes and colors and sounds and smells and textures around me,
I am reminded of my friends and relations.
(and it occurs to me)
I love visiting my friends in their zen temple environments,
but I seem to be made to live in a more natural environment.
At least for now.
Thanks for bearing witness with me.
Thanks for listening. Thanks for being flexible. Thanks for being changeable with me.
Everything changes.
What we should be asking of our administrators and educators as our children return to school:
there are lots of things to recognize in the busy world, and as we age, it’s natural that we’ll recognize more things. It’s just the way of things. Not everyone remembers this.
But if you grew up with grandparents, who nurtured you the way grandparents do, by making space for you to just be who you are, by being less busy, because they recognize themselves in you, you’ll recognize that if your children don’t grow up with grandparents, maybe it’s a good idea to nurture them a little more like grandparents do, by making space for them to be just who they are, and a little less like parents do, busy making sure that every detail’s taken care of, and managing their schedules, schedules that manage to reign in all their impulses, their beautiful human impulses to respond to their world in strange and beautiful ways.
Grandparents recognize strange and beautiful things and ways, simply because they’ve had time to recognize things and ways, and recognize themselves in things and ways, and make space for them. They’ve resolved something that allows them to see beauty in the strangest ways and strangeness in the most beautiful things.
They recognize themselves in you (remember, they were parents too).
If your child is growing up without grandparents, give someone permission to be their grandparents. Maybe the person you’ll recognize and give permission to is you. Permission granted.
on viewing the full moon, i see three moons.
should i attune myself so that I see a single moon, and continue seeing one moon?
or is my gift to see three moons, and continue seeing a multiplicity of moons?
or is my gift the gift of inner blindness, that doesn’t see a thing, but instead describes it?
calm yourself, child. the busy world is too busy to calm you.
let whatever moon, or multiplicity of moons that might appear, appear, and let them calm you. let the rhythm of the moon appear, and in appearing, calm you.
appearances are just appearances: one two three, coming and going.
calm yourself in the rhythms of coming and going.
favor the coming and going of the moon-or-moons over the rhythms of the busy world.
whether one or three, the moon is calm, and calling for you.
calm yourself, child. the world’s too busy to do it for you.
calm yourself, child, in whatever rhythms you entrain to.
Here’s a bite-sized piece maybe someone can digest and apply across a spectrum of environments (if someone’s mind is flexible enough): There are people sitting next to you (or maybe even you) for whom a click of a button on a website unleashes a host of unexpected sensory and cognitive attacks, in the form of attention- and cognition-demanding responses to that one little click.
Test my hypothesis: go to a website for a church that rents space. Click on their scheduling link button. Chances are a completely new visual environment will leap out at you, as if out of nowhere, and you’re asked to log in with your account (remember, this is your first time visiting this website–what is this account? Am I accountable to the church? I just want to borrow a room for a minute). And then it demands highly personal information and account information for a seemingly unrelated account. (wtf is going on here? I thought this was a church). And then, after careful consideration (this is a church, right? They must have a loving intention) and tentatively entered personal information, the calendar application wants to mate with my calendar application, and gives me no opportunity for consent (I’m being raped by a church calendar. wtf just happened? Who can I call?).
And imagine this happening in the context of trying to create safe spaces for children’s attention and cognition to unfold at its own pace.
It’s not even a micro-aggression – it’s a highly-charged aggressive set of demands, that require attentional and cognitive equilibrium to process well. In the absence of this equilibrium, and in the presence of an obligation to be competent in this highly-charged aggressive environment, these demands are beyond aggressive – they are debilitating. They kill the spirit.
It should be obvious that I’m describing my own experience. And speaking from my own experience, of a person who is highly competent in certain environments, I experience that the disability I experience is the product of the environment, and not a flaw in my character.
But then, imagine that this person experiencing disability (meaning me, in this case) is told, in a thousand tiny moments spread across their life, that they shouldn’t be feeling what they’re feeling (because the people who design these environments aren’t feeling what other people feel when other people enter these environments). Imagine telling someone that they “shouldn’t” “be” “feeling.” Those concepts together are highly aggressive and dismissive. Isn’t that called gaslighting? But what do I know: I’m only operating from my experience. Who’ll believe me?
If you can feel what I’m getting at, you’re getting at the environment that we’re operating in as people with highly specialized nervous systems–HSPs, NDs, ADHDs, ASDs, and all the othered initialed sensibilities. It’s a whole process to even understand it from inside, let alone explain it to someone who designed it, and is highly invested in the design.
People who experience the world in special ways, who are highly competent in certain environments, experience these aggressive responses a thousand times a day. Or, when these environments are codified in the form of obligation, they may be experienced as an almost permanent disability. We are being gaslit into believing we are permanently disabled. But we are perfectly abled within in our special environments. And often, these special environments are highly conducive to inclusion, community, emergent wisdom, teamwork, cooperation. Environments that many people actually like, but rarely get to visit, because these humanly interactive environments are highly endangered.
And almost no one is listening. Most have tuned me out already.
But the ones who are listening are the ones who are hearing me now. Thanks for listening. Thanks so much for listening. I hope we get through this. If we keep listening and connecting, maybe we will get through this. I have hope.
To be an autistic person is to be a person with something valuable inside you but to rarely find the right environment where your value is recognized as valuable by people around you.
This is me, speaking from the heart of an autistic person.
If you’ve been following my neurodiversity journey–as I articulate the experience of a person with autism, ADHD, aphantasia, and proprioception hyposensitivity from the inside, along with the other ways i share myself–and you’ve found that the insights I’ve shared connect with your experience, or contextualize something you suspected, realize that sharing these insights is one of the ways I care for my community.
And realize that, as a person with no degrees or qualifications as an advocate other than my lived experience and my inborn gifts, what I share makes no sense in the context of capitalism.
If you find that a person like me is a valuable part of the community, and worthy of support, realize that, within the context of 21st century American capitalism, there’s not much support for people like me, or for the people I advocate for, who often don’t have the gift for articulation that I share with my community.
I could institutionalize myself: pursue an advanced degree that legitimizes my advocacy in the context of capitalism, and in doing so, would need to unplug myself from the community that I move through, and in doing so, become another victim of capitalism – saddled with huge debt, and most likely unable to find an official advocacy position that would pay off that debt in my lifetime.
I choose, instead, to move through my community in the ways I’ve been moving, because my community moves me to do so, and that’s how I show up. That’s how I care.
If you find this valuable, I’m asking to be allowed to continue advocating for your sensory and cognitive gifts, to continue recontextualizing valuable predispositions that have been pathologized. I’m asking to be adopted. I’m asking for your care. I’m asking for your support.
In asking for your support, I’m not asking to be the CEO of Spotify, or Starbucks, or Paramount+, or Ridwell, or any of the other services that folks find valuable and subscribe to. I’m asking for just enough care to be allowed to live and continue to do the work that I do. If you subscribe to even a little bit of the philosophy I share, consider subscribing to me, so I can continue caring for my community in the ways that I do.
Thanks for all you do, and thank you for being you.
The care economy is an emerging model for supporting people, things, and processes we’d like to see more of in the world. It is about recognizing the things in our experience that bring us joy, that give us a [wow] or a [yes], and responding to these moments in a supportive way. It’s actually just, well, practicing care, and that’s not new at all. But the language of commerce is transactional, rather than responsive.
I recognize that I love the work that I do with people so much that I would offer it for free if I was supported–if all of my needs were met. But traditional models don’t allow for that type of responsiveness. I would like to try to move toward a more responsive system, built on trust. Why not?
People who know me can decide if they trust the work I do, and they can choose to support me so that I can do that work, or not. In doing so, they are allowing me to be more myself, and guiding me toward their own needs. I’m the product, in a sense, but since our relationship is based on trust, I’m allowed to do the work I believe, adjusting to the needs that arise, as they align with those who trust me.
This simple shift makes the difference between the transactional and the responsive. But it’s kind of vulnerable and scary. I have to trust those that are responding. Will I be supported? Will enough people believe in the work? If I am being truly responsive to their needs, then perhaps. I think it’s worth a try.
I see a difference between commitment and obligation. Commitment is a responsive engagement, where we meet the needs of the moment as it arises. Obligation can keep us stuck supporting processes that actually hinder our ability to respond to the moment.
So, I see a possibility emerging to do things in a more responsive way, and in seeing how obligation often thwarts connection, I would like to avoid transactions that create a sense of obligation, and nurture ones that give one a sense of [wow] or [yes].
So, think about our interactions in the spaces we share. If our conversations seem to be taking us in good directions, let’s continue the conversation. If helping to support me gives you a sense of [wow] or [yes], then you are participating in the care economy. Thank you for recognizing your own power to support, and if our goals align, thank you for your support.
We’re at a turning point: we are abandoning the need to evaluate the worth of a person by their ability to engage with capitalism, and adopting the wisdom to be inspired by those who, by their mere presence among us, increase our capacity to care.