[πŸ’—]

When one offers a request for respect
(reasonable)
one seems to hear a demand for compliance
(white)

When one offers an invitation to consider
(black)
one seems to hear a demand to comply
(unreasonable)

One suspects that somewhere between reasonable offerings
(black)
and unreasonable demands
(white)
there’s a place one meets

(not just grey, but infinitely colorful,
including all the greys and colors)

(if there’s a space between)

(one has faith and hope
in the space between)

One has faith in respecting the request for respect, and
one has hope in considering the invitation to consider.

Somewhere between
reasonable and unreasonable,
black and white

–as vulnerable as that space might seem–

there’s hope that one meets faith there.

One might say there’s faith in hope there.
One might hear in hope there’s faith there.

The heart is in the space between.

πŸ’™

i don’t know
if it’s funny
or sad

that people can read
a poem from a hundred
years ago

and laugh
but when their friend
writes a poem

they worry about
their mental health

(whose mental health
are they worried about?)

even people who
love the blues,
which is often

funny and sad:
that’s the blues
in a nutshell.

who doesn’t feel
funny and sad?
and who doesn’t love

the blues?
that’s what love is

all about. (maybe they
don’t know what love is)

everything changes

My hut has a dirt floor, basically,
(as I stopped running
the vacuum
at some point in recent time).

If paper counts as leaves,
the leaves make comforting drifts
astride the pathway
from my hut to the outhouse.

I think my style of housekeeping lately reflects my desire to live simply, in a natural environment.

Spiders and moths are my constant companions,
and I try to stay out of their way,
knowing the good work they do,
in keeping things safe,
and gravitating toward the moon.
I applaud them,
and mostly try to stay
out of their way.

(although, truth be told,
their way is a wonderful,
curious, and magical way,
that I suspect I would do
well to follow)

There are curious smells that drift in from the forest,
and varied and curious pockets of decay,
and growth from within the decay.

(I suspect my gut flora is in really good shape)

For whatever task I find myself engaged in,
the forest offers useful tools and curiosities to interact with,
making the way a wonder of
achievement, and
a joy to behold,
on a moment’s notice.

My ear’s love of novelty is satisfied
by the variety of sound environments,
in a plethora of timbres and tones and textures,
that exist within these spaces,
right here at my fingertips.

(It’s kind of amazing)

There are pools here and there where I see my reflection,
well enough, from various angles.
Not perfectly clear, but
clear enough. I recognize
my appearance,
just enough.

My sleeping bag smells like me,
(as it should be),
and I bathe occasionally in a waterfall,
where the rocks beneath my feet are a bit slippery.
I’m engaged in clearing a space around
my sleeping bag, so the dust
doesn’t get in.

(It’s going well enough)

The voices of my ancestors are very close,
and I can tune in to them at any moment,
at my whimsy.
They’ve always been there, and I’m
thankful for their many
myriad reminders.

(close, but not too close)

I’m finding myself increasingly accepting
of mother earth, in her endless and curious and
sometimes baffling and overwhelming variety and craft.

I’m finding myself accepting, increasingly,
of father sky’s demands for attention,
his ever predictable and demanding attempts at overwhelming my attention,
with his hasty attempts at craft.

(good enough attempts at craft,
blunt though they are)

I’m finding myself loving the infinite variety,
and increasingly overwhelming subtlety of my children’s directed attention, and attentional arcs, and disengagement from attentional arcs.

(craft is in their design)

In the shapes and colors and sounds and smells and textures around me,
I am reminded of my friends and relations.

(and it occurs to me)

I love visiting my friends in their zen temple environments,
but I seem to be made to live in a more natural environment.

At least for now.

Thanks for bearing witness with me.

Thanks for listening. Thanks for being flexible. Thanks for being changeable with me.

Everything changes.

🍬

An autistic person is a person that is like a unique confection,

When placed on the tongue, it elicits a strong response to some flavor that you might be averse to,

But as that initial response dissipates, underneath there is a curious combination of flavors that you hadn’t considered before, and you’re not so sure how you feel about,

And if you continue to feel about it, all the flavors dissolve into the honey of the center. The deepest delicatest honiest of honey.

The place where we all want to be met.

An autistic person is a person that is like a unique confection: challenging at first, but worth the effort.

More than worth the effort.

note to parents:

there are lots of things to recognize in the busy world, and as we age, it’s natural that we’ll recognize more things. It’s just the way of things. Not everyone remembers this.

But if you grew up with grandparents, who nurtured you the way grandparents do, by making space for you to just be who you are, by being less busy, because they recognize themselves in you, you’ll recognize that if your children don’t grow up with grandparents, maybe it’s a good idea to nurture them a little more like grandparents do, by making space for them to be just who they are, and a little less like parents do, busy making sure that every detail’s taken care of, and managing their schedules, schedules that manage to reign in all their impulses, their beautiful human impulses to respond to their world in strange and beautiful ways.

Grandparents recognize strange and beautiful things and ways, simply because they’ve had time to recognize things and ways, and recognize themselves in things and ways, and make space for them. They’ve resolved something that allows them to see beauty in the strangest ways and strangeness in the most beautiful things.

They recognize themselves in you (remember, they were parents too).

If your child is growing up without grandparents, give someone permission to be their grandparents. Maybe the person you’ll recognize and give permission to is you. Permission granted.

πŸ’Œ

If you get a funny email, that was sent at 12:35am, from someone you recently had a conversation with, and nurtured with your smile, it’s likely they’re autistic, and for the few moments of your conversation, they believed that you were the best of friends, because you listened to their words, and words are how they feel, and you made that person feel special, for a moment, and in gratitude, they’re trying to nurture you, in the ways that autistic languagers do. They probably believe it’s what they’re supposed to do. Be gentle with them. Maybe humor them a little. They haven’t always been met with the kind of nurturing you made space for. If you are able to slow down enough, you might be able to hear, through the way the rhythms and rhymes flow out, how they are feeling, if you’re open to feeling how other people feel. If you aren’t able to slow down enough, it’s good to slow down. Enough. Thanks for listening.

enlightenment requires a certain cognitive load

Treat the difficult people among us gently.
Every day, they are processing our projections.

They are not trying to be difficult–they are just working with the operating system they were born with.

Making peace with the world involves a certain cognitive load, as the brain struggles to create new pathways to connect with and resolve reality.
It’s actually what keeps us young.

But in trying to avoid the feeling of the brain creating new pathways, we often offload this cognitive load onto the person we struggle to understand.
And the person we are struggling to understand often wants nothing more than to connect with us, and is trying their best, and will process the result of being told they’re difficult until it’s fully processed. This can take multiple lifetimes.

In offloading this processing, realize that we are moving ourselves away from the enlightenment we seek.
Enlightenment requires a certain cognitive load.

But if we need a break, advocate for ourselves and take a break. But don’t possibly break the self we’re struggling to understand by offloading our cognitive load to another part of ourself to process by telling ourself we’re difficult.

Don’t offload our cognitive load.
Give it a big ol’ hug.

may all beings recognize our true nature
every day is neurodiversity awareness day

How Do I Love Thee? (Sonnet 43) by Elizabeth Barrett Browning (1806–1861)

In learning about my sensory processing world (which should be uncontroversial, and just a normal part of getting old–I’m almost 60, and I feel like I’m just getting started), I’m learning that ‘spacial thinking’ is just not an accepted part of everyone’s operating system or language. In recognizing aphantasia (inner blindness to visual memory) as part of my sensory punchcard of blindnesses that open other windows, I’ve also recognized that I have a deep memory and skill information stored in my bodyandmind spatially. I can’t visualize my mother’s face, but I can imagine myself sitting in the skating rink in Klamath Falls OR in 1978 and point to all of the features there, relative to my position. I can imagine myself in my mother’s apartment and point to all of the rooms and some of the things (not all of the things: there are a lot of things in my mother’s apartment). I can’t see them, but I can point to them, spatially.

So anyway, this is just a quick note to say that some of us think spatially, and try to describe the world that we see spatially, and that in doing what is perfectly normal for me, some folks experience a cognitive load when conversing with or reading me. And some of these folks experience this cognitive load as “ryk being difficult.”

Pause for a moment, and imagine a whole lifetime of being told that you’re difficult, just because you’re trying to work with the operating system you’ve been given. And then consider giving a difficult person a big ol’ hug. I could use a big ol’ hug a lot of the time that I’m being asked to filter my experience through someone else’s operating system. It’s a whole process. Hugs all around.

Anyway, it’s notable and refreshing to be affirmed by examples of spatial thinking from history. Please give someone a hug, and enjoy the depth and breadth and height of this example of spatial thinking (or spatial feeling, actually, if thinking and feeling are different for you–they’re not for me).

How Do I Love Thee? (Sonnet 43)

Elizabeth Barrett Browning (1806–1861)

How do I love thee? Let me count the ways.  
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day's
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if God choose,
I shall but love thee better after death.

may all beings recognize their true nature
every day is neurodiversity awareness day

sonnet #3

it’s not in belief that faith succeeds, but in being
moved by beings one sees are being moved
by faithful arcs: the sun and moon are proved
faithful in their arcs. are we agreeing?

who is moving in these faithful arcs?
whose business is in preparing to meet the moon?
who is leaving breakfast far too soon,
to move some dollars to some oligarchs?

being moved by faith, one moves more slowly;
responds more quickly to the moment’s need–
without a thought of whether the need is holy,
or whether one is doing a holy deed.

faith’s beyond belief: and being wholly
present frees the faithful to succeed.