But what is lost when we prioritize reading literacy over human connection?
Literacy. We use the word to mean the ability to parse text, but it’s not that simple. Roughly 87% of the world’s population can read. Almost a third of those people read in a language that they don’t speak at home. In becoming literate, in the text-parsing sense, many people enter a world that does…
I’ve read things literally my whole life. Hold up. Let me rephrase that. Actually, let me point out how that is a perfect opening statement for this piece I’m trying to write about life as a literalist. Everything is wrong with this sentence, if I pick it apart. Not literally everything, though the case could…
Who is Jane Doe, and how do we provide her with justice?
The reason an institution like Cornell chooses to handle a case like Jane Doe vs the Cornell 7 internally has nothing to do with fairness, or protecting boys’ reputations, or even protecting the reputation of the institution. The reason is that institutions like Cornell are specifically designed to manufacture injustice, while obscuring that motive from…
two or more autistic people, in collaboration with a clinician, in a non-hierarchical relationship. a good model — building meaning from the inside out — instead of being handed a pronouncement from above.
Population as Organism: Epigenetics, Neurodiversity, and the Problem of the Individual
The Western neuroscience community has recently taken to saying that autism is genetic — a corrective, and a welcome one, to public claims, made from positions of real institutional power, that environmental exposure is the primary driver of rising diagnosis rates. The rebuttal leans on heritability: family studies put the heritable component of autism around…
continue reading So Autism is Genetic: What Does That Settle?
Articulated as personal responsibility — what I hold myself to, not a standard imposed on others. The online public space serves overlapping, non-competing functions — information exchange, community formation, identity articulation, advocacy, and low-cost contact for people otherwise isolated by geography, access, or circumstance. No single function is the “real” one that the others distract…
continue reading A Neurodiversity-Affirming Code of Ethics for Online Participation
A Reading List in the Spirit of Tōjisha-Kenkyū · 当事者研究
Within Tōjisha-kenkyū lies the potential of rearranging the relationship between the tōjisha (the person with lived experience of the condition being studied) and the specialist — in other words, between experienced knowledge and specialized knowledge. . . . The mutual respect from the tōjisha and the specialist for each other’s knowledge, along with the collaborative…
fitness, in the modern economy, is the ability to engage in any given task, for as little or as long as one is conscripted, without asking what the project contributes to; propelled onward by a belief that the designers of the project have our collective interests in mind; that the project is always becoming more…
Our friend Tammy Zo (Pollard) needs our support. She is homeless, and in grave danger of losing her belongings, many of which are cultural archives and work that she has created herself. The fact that she needs our support is a consequence of our culture’s failure to maintain mutual support networks independent of institutional channels,…
continue reading call to action: mutual support for Tammy Zo
