I’m a bi-gender person—masc and femme together in parallel unison. Like a Tootsie Roll, a Twinkie, a Ho-Ho, or a KitKat, I have a more brittle, masc outer layer; and a creamy, femme inner core.
The femme part of me has been surprised when I have proposed activities to femme friends that I think of as normal and platonic, like getting together to braid one another’s hair or do nails or other grooming activities, along with gossip and food and music. The response I’ve gotten doesn’t tell me that the idea is being rejected because it came from someone with a masc presentation, but just that the idea itself feels icky or weird or frivolous, regardless of who proposed it.
I think we’ve reached a time of cultural compression when the the need to mask in public makes casual intimacy too costly—if we forget for a couple of hours that we’re supposed to be competing with one another, and stepping on one another’s shoulders and fingers and toes, we’ll miss an opportunity for social advancement. Moments of casual intimacy remind us of the brutality of the work environments we operate within, and since it seems that brutality is unavoidable, it is the intimacy that becomes the thing to avoid.
And since I experience this casual intimacy as a kind of vitamin—an important part of a balanced social diet—I recognize that we have created a condition where everyone is starved of something that would always be available if we would collectively let down our guard and stop performing invulnerability. We hunger for it, but someone’s rules say that we are only allowed to experience it within a contractually sanctioned relationship, so when we get feelings outside of those pigeonholes, there is a conflict—between the natural tendency toward connection, and the imposed imperative to suppress the connection.
This being so, I own that I will always be perceived as too much—”too familiar,” “flirty,” “inappropriately intimate,” “overly emotional,” “dramatic,” “too informal,”—simply because I refuse to accept the inevitability of the brutality that many people face in their work and social environments. I refuse to suppress the natural tendency toward connection. I refuse to impose a contractual constraint on where I experience intimacy. I feel it is actually my whole job to remind my community that productivity is not the goal, that free time is a virtue to be cultivated, and that casual intimacy is our actual settled and natural state.
That being so, I might describe the grief I feel about the loss of a loved one in the middle of a work meeting. I might express that an interaction with an especially loud and reckless motorcycle made me feel vulnerable when applying for a business license. I might point to the behavior of a person in a management position, and show how that person is taking an opportunity to punch down, rather than being accepting, inclusive, and supportive. “Too much” means “not silent,” and in spaces where we are expected to disappear, “not silence” equals “too much.”
And to be clear, what I am calling intimacy has nothing to do with sexuality or even physical touch. Intimacy is simply the willingness to return to our basic, true character in the presence of another, and to drop the mask that work and social navigation require of us. Intimacy is simply abandoning the performance of invulnerability for a moment or two. Intimacy is simply acknowledging the fiction of independence, and experiencing the wonder and joy of interdependence, even if only for a couple of moments.
At the present moment, I propose that the most radical and revolutionary act we can engage in (but the most powerful, since we can engage in it any time) is simply the act of casual intimacy—when we acknowledge that each of us has a way that we care for ourself, and that we could just as easily care for one another in the same moment.
As we brush our hair, realize that we could be engaging in casual intimacy by brushing someone else’s hair. As we manage our pet’s excrement on a walk, realize that we could be engaging in casual intimacy by helping a loved one who needs support to manage their excrement. As we feel a moment of grief for the loss of a loved one, recognize that we could just as easily feel a moment of grief alongside a friend who is experiencing a similar moment.
I propose that the more we engage in casual intimacy, the less we demand that our contractual relationships fulfill our needs for intimacy, and that that quality in itself is liberating to both sides of our relationships.
So, on that note: let’s get together soon to braid each other’s hair, or do our nails together, and have some snacks and music and gossip time, and maybe cry about our dog that just died, or about the parent that doesn’t remember us that we are caring for.
In this economy, this is the type of care that cannot be monetized, and that is only available to the privileged. Let’s privilege one another with casual intimacy, and invite whomever we can into that state of privilege—because if everyone is included in it, it is no longer a privilege, but a right—simply a natural state of being, around which we organize ourselves, around everyone’s comfort, and not just our own.
Normalize casual intimacy.
